Why is the Pope visiting Turkey? Robert Spencer puts the visit in context.
The main purpose of the Pope’s trip is to meet with the Ecumenical Patriarch Bartholomew, spiritual leader of the Orthodox Church. One may hope also that the Pope will take an opportunity to shed some light upon the woeful condition of religious minorities, principally Christians, in what is
nominally a secular state that allows for religious freedom. Two converts from Islam to Christianity, Hakan Tastan and Turan Topal, are currently on trial on charges of “insulting ‘Turkishness’” and inciting hatred of Islam. What seems to be behind the charges is that Tastan and Topal were proselytizing – which, while not officially illegal, is frowned upon and has sometimes resulted in beatings of Christians trying to hand out religious literature. On November 4, a Protestant church in western Turkey was firebombed, after months of harassment that was ignored by Turkish authorities. The murderer of a Catholic priest, Fr. Andrea Santoro, last February in the Turkish city of Trabzon was recently sentenced to only eighteen years in prison. (The killer shouted “Allahu akbar!” as he fired shots at the priest.)
All this bespeaks a Turkish officialdom that is hostile – at best – to non-Muslim forms of religious expression, Turkey’s guarantees of religious freedom be damned. The institutionalized subjugation and second-class status of religious minorities under the Ottoman Empire was bad enough, but Turkish secularism has been, if anything, even worse. Constantinople was 50% Christian as recently as 1914 (its name was changed to Istanbul in 1930); today, it is less than one percent Christian. The Catholic Church has no legal recognition; Catholic churches, like other churches, remain inconspicuous so as not to draw the angry attention of mujahedin. Even the recognized Churches are not allowed to operated seminaries or build new houses of worship – in accord with ancient Islamic Sharia restrictions on non-Muslims in an Islamic state, which restrictions paradoxically enough still have at least some force in secular Turkey.
The righteous fury with which the Pope will likely be greeted in Turkey will shift attention from the shame Turkish authorities should feel over the mistreatment of Christians in their land that nominally allows for religious freedom. The mainstream media will focus on protests against the Pope, and pay scant attention to anything he may say, if he says anything at all, about the oppression of Christians in Turkey. And that, in the final analysis, may lead the Turkish government – for all its security precautions -- to hope that the protestors will turn out in force.