The quote below is from Andrew Bostom's review of Andrew C. McCarthy's The Grand Jihad: How Islam and the Left Sabatage America. Bostom quotes the late Lebanese legal scholar Antoine Fattal, who as early as 1958 implored the West to awaken to the determined, civilizational threat we face.
Dhimma (or dhimmitude) ... is one of the results of the jihad or holy war. Connected with the notion of jihad is the distinction between dar al-harb (territory or "house" of war) and dar al-islam (house of Islam). The latter includes all territories subject to Muslim authority. It is in a state of perpetual war with the dar al-harb. The inhabitants of the dar al-harb are harbis, who are not answerable to the Islamic authority and whose persons and goods are mubah, that is, at the mercy of Believers. However, when Muslims are in a subordinate state, they can negotiate a truce with the harbis lasting no more than ten years, which they are obliged to revoke unilaterally as soon as they regain the upper hand, following the example of the Prophet after Hudaibiyya
Fatal went on to write:
The dhimmi, we might say, is a second-class citizen. If they [the ruling Muslims] tolerate him it is a calculated step, whether because they cherish the hope of converting him or for material reasons, because they force him to
shoulder virtually the entire burden of taxation. They provide a place for him in the state, but not without reminding him continually of his inferior status. They prevent him from occupying high positions in society, and if by merit or intrigue he manages to climb to such places everything conspires to relegate him once again to obscurity. If the dhimmi acquires an independent legal status or privileges associated with his personal position, if he is permitted even his own courts, it is only because he cannot share with the Faithful the advantages of their own justice, which is essentially religious. In no case is the dhimmi the equal of a Muslim. He is condemned to social inequality and forms part of a despised caste: inequality so far as his personal rights are concerned, inequality in taxation, and inequality before the law, since his testimony is neither accepted by the Muslim courts of justice nor even, for the same minor crime, is the punishment the same ... No social relationship, no fellowship is possible between Muslims and dhimmis.
Me: How many people in the media (or universities for that matter) have any idea what "dhimmitude" means, or grasp the actual status of non-Muslims under Sharia? One in 10? Probably more like one in 100.
Note: Bostom says "English translation of extracts from Fattal's Le Statut légal des non-Musulmans en pays d'Islam, Beirut, 1958, derive from A.E. Vacalopoulos, The Greek Nation, 1453-1669, New Brunswick, 1976, David Littman and Bat Ye'or, Protected Peoples Under Islam, Geneva, 1976 and my own The Legacy of Jihad, Amherst, 2005. Additional material was kindly translated by Nidra Poller.)