I wrote earlier of Caroline Glick's understanding of the "American Creed," a way of referring to American exceptionalism. She piggy-backs on those comments to speak of Jewish exceptionalism and her understanding of the "Jewish creed." New to me was her statement:
As for Judaism, it is flourishing in Israel today as it never has at any time in the past two thousand years. The Jewish people emerged from the brink of annihilation 65 years ago to build a Jewish state whose population is more learned in Jewish law than any Jewish community has ever been. More Jews study in institutions of Jewish learning in Israel than have studied at any time in our history. And even non-observant Jews live Jewish lives in Israel to a degree their families could never have enjoyed or imagine just four generations ago. [my emphases]
I think of Israel as primarily a secular state, to a large degree distancing itself from its religious past. Apparently I need to revise my thinking.
Earlier in the article she wrote:
The Jewish creed is predicated on the dual destiny of the Jews: to be both a nation that dwells alone and a light to the nations.
God bestowed the Jews with three tools to achieve these twin, and seemingly contradictory missions. He gave us the Law of Israel. He gave us the Nation of Israel. And he gave us the Land of Israel.
The law of Israel, the Torah, is the human path to righteousness and holiness. By obeying the laws and recognizing the frailty of mankind as a collective, the Jews comprise a distinct nation that is a blessing and an inspiration to the world.
By building our lives in the land of Israel, our birthright, the Jews are able to cultivate our heritage and perform our dual mission in relative peace and make the blessing of choseness tangible for ourselves and the world as a whole.
For 3,500 years, successive generations of Jews have understood our mission and creed. They internalized it and lived their lives by it.
Since the dawn of modern Zionism, the overwhelming majority of Jews, in Israel and throughout the world have recognized the return to the land of Israel as the harbinger of redemption for the Jewish people - and through it, for the world. This understanding has been so ingrained that it has seldom necessitated a mention.
On almost every level, the State of Israel has been an overwhelming success for the Jewish people and for the world that has enjoyed its blessings. Economically today, the Israeli economy is the envy of the world. And this is no mean feat. In its first forty-five years of independence, Israel's socialist and otherwise economically backwards leaders went to extraordinary lengths to stifle market forces and essentially doomed Israel's economy to sclerotic performance and basket-case status.
But the reforms enacted over the past fifteen years or so, mainly initiated and pushed through by Prime Minister Binyamin Netanyahu have transformed Israel into an economic powerhouse. Although much remains to be done to expand economic opportunity and growth, because of Netanyahu's sound economic leadership, Israel has been largely immune to the recession now plaguing much of the Western world.
Technologically as well, as the world is now recognizing, Israel has become a pintsize superpower. As George Gilder demonstrated in The Israel Test, Israeli computer entrepreneurs created the foundations of the digital age by inventing, among other things, the microprocessor and the main components of cellular telephone technology. The world we inhabit would be inconceivable without Israel's pioneering role in building it.
As for Judaism, it is flourishing in Israel today as it never has at any time in the past two thousand
years. The Jewish people emerged from the brink of annihilation 65 years ago to build a Jewish state whose population is more learned in Jewish law than any Jewish community has ever been. More Jews study in institutions of Jewish learning in Israel than have studied at any time in our
history. And even non-observant Jews live Jewish lives in Israel to a degree their families could never have enjoyed or imagine just four generations ago.
ISRAEL'S EXTRAORDINARY success is marred by but one failure. Since Theodore Herzl's untimely death in 1904, Israel has lacked a leader who recognized the importance of espousing the Jewish creed both to the world and to the Jewish people. That is, since Herzl, Israel has lacked leaders who have understood the first principle of statecraft.
For a nation to flourish and succeed over time, its leaders must assert its creed with utter confidence both to their own people and to the world at large. They must assert their nation's creed with complete confidence even to leaders who reject it. And they must never give anyone else the right to deny their people their identity.
That is, whereas Obama is the first American president to deny and denigrate the American creed, Israel has never had a prime minister who was willing to assert Israel's creed. Leftist prime ministers have failed to assert the creed because they don't accept it. Rightist prime ministers have failed to assert our creed because they fail to understand what it means to have the confidence to boldly assert an identity that people don't want you to have.
Many scholars have argued that Jewish history is also the history of anti-Semitism. By not asserting Israel's creed, Israel's leaders have essentially accepted this claim. But this claim is utterly false. The history of the Jews and the history of anti-Semites are based on parallel narratives - one is true and one is false. And like parallel lines, they never intersect.
Throughout history, anti-Semites have sought to deny Jews the right to define ourselves by replacing our creed of law and holiness and homeland with a false creed of conspiracy and avarice
and rootlessness. Today the instruments anti-Semites employ to tell Jews who we are involve accusations against a monstrous "Israel lobby," and an attempt to deny our rights to the land of Israel.
Jews have survived repeated attempts to destroy us not because we have argued the finer points of the anti-Jewish narrative of the day, but because we have been faithful to our creed. That is, we have not survived by attacking anti-Semitic slurs, but by loyally upholding our truth.
Yet in Israel, rather than proudly assert the extraordinary, tenacious and indeed miraculous nature of our people, our law and our land, our leaders have turned our creed into a bargaining point. And
if this course is not soon abandoned, it will be our undoing.
Our leaders are leading us astray by insisting that it is possible to achieve peace in the near term with our neighbors. Peace today is impossible because our neighbors reject at least two of our national creed's three components: Jewish nationhood and the Land of Israel.
Furthermore, by introducing the demand that the Arabs recognize Israel as the Jewish state, our
leaders are only making matters worse. In presenting this demand, our leaders are suggesting that the Arabs have the power to grant or deny that which is not theirs to give or take away.
THIS EVENING we begin our observance of Rosh Hashana. The bible describes Rosh Hashana as the day of trumpeting. When we assemble in prayer and blow the shofar, we engage in a loud and boisterous celebration of national unity and uphold our sacred birthright to our religious heritage and the land of Israel.
At his rally Glenn Beck reminded us of the importance of loud, boisterous celebrations which recommit nations to their destiny and creed. Yet what Lincoln referred to as "the mystic chords of memory" cannot only be recalled in times of celebration. Like the American nation, for the Jewish nation to survive and prosper, that creed must resonate in all we do on all the other days of the year when the trumpets are silent.
It is my prayer for the coming year that our leaders take a measure of strength from our people and our creed. I pray that they recognize that it is both their duty and their great privilege to confidently represent and defend our exceptionalism and our destiny as the nation of Israel.
Originally published in The Jerusalem Post.