If only Western nations would absorb the truths Ayaan Hirsi Ali explains in this important interview, their approach to Israel and the Arab world would be drastically different. The bold emphases are my own.
Israel Hyom interviews Ali:
There is something dignified in the quiet, determined manner of Ayaan Hirsi Ali as she rises from the audience and walks towards the podium to deliver her lecture. Ayaan Hirsi Ali's intricate history starts in Somalia, where she was born to a Muslim family. At the age of five she underwent female genital mutilation. By her teens she was a devout Muslim. In her early twenties, upon learning of plans for an undesirable arranged marriage, she made her way to Holland, where she applied for asylum. Hirsi Ali studied at Leiden University and began publishing critical articles about Islam, the condition of the Muslim woman, and so forth.
She wrote the script for the Dutch movie "Submission" for director Theo van Gogh, who was subsequently murdered by a Muslim assassin. Hirsi Ali joined the People's Party for Freedom and Democracy and in 2003 was elected to the Dutch parliament. A few years later she moved to the United States, where she became a researcher at the American Enterprise Institute. She published some books; notably, an autobiography titled "Infidel" that became an international bestseller. Already in 2005, Time magazine named Hirsi Ali among the 100 most influential people in the world. The internet abounds with information about her, with articles and videos of her lectures.
She is doubly courageous: in her stand against Islam, leading to threats on her life, and vis a vis the Western liberal elite, which disapproves of criticism of multiculturalism and the blindness afflicting Western society in grasping the strategic threat to its existence as a free society.
Ayaan Hirsi Ali was visiting Israel for the recent Presidential Conference in Jerusalem.
Israel Hayom: In your lectures you made numerous references to the situation in the Middle East. You claim that people in the West do not understand that what is taking place in the Middle East is not a dialogue.
Ayaan Hirsi Ali: More than one issue is at stake here. Regarding the Israeli-Palestinian context, the main problem is that you may speak of a peace process, but what you get is a process, not peace. And why is this process so prolonged? Because for the Israelis this issue is a territorial problem. For the Palestinian negotiators, on the other hand, it is not a territorial problem but a religious and ethnic one, It is not only about Palestinians but about all Arabs. Most of all, it is a religious problem. From the perspective of the Arab leaders, reaching a two-state solution is to betray God, the Koran, the hadith and the tradition of Islam.
Israel Hayom: Even though they are portrayed as secular?
Ayaan Hirsi Ali: The presumption that the Palestinian negotiators are secular is not supported by facts. Were they secular, there would already be a settled territorial agreement of some kind. But there is no agreement as of today, because on one side it has become religious jihad of all or nothing, while on the other side it is still a territorial issue. Of course I know that there are Israelis who also perceive this as a religious problem; but their numbers pale in comparison to the Muslim side. Reaching a settlement that brings about two states is a religious betrayal -- not only for the leadership but for most Muslims today. The West does not understand this.
Israel Hayom: Why? After the many years you have lived in the West, how can you explain this?
Ayaan Hirshi Ali: The conception of religion in the West in the 20th and 21st century differs from that of Middle Eastern Muslims. The West successfully separated religion and politics, but even in places in the West where there is no distinct separation, still the concept of God and religion, even in the 13th or 15th century, differs to the current reality in the Middle East. Islam is an Orthopraxy, Islam has a goal. So if you are a true Muslim, you must fight for that goal. You can achieve a temporary peace or truce, but it is not ultimate, not everlasting. It is not just about the territory. Because the territory does not belong to the people; it belongs to God. So for a Palestinian leader -- even if he is secular, even an atheist -- to leave the negotiating room with the announcement of a two-state solution would mean that he would be killed the minute he walks out.