How many of us know what farm life was like for ordinary folk in 1500? The BBC has produced an amazing six-part series, each an hour long, which takes us right back to see what life was like. What a wonderful way to absorb history! I have listened to the first two programs and recommend them highly. Here is the first. For more click here. For background to the series, click here. (See Update below the video)
Update 2/5/16 - R0d Dreher writes:
Last night we watched on YouTube the second episode of Tudor Monastery Farm, the BBC reality/documentary series in which two archeologists and a historian live out the daily lives of tenant farmers on a monastery farm in Tudor England, circa 1500. The kids love the show as much as we do, and it’s fun to watch as a family.
Last night’s episode focused on the sheep as the center of Tudor-era farm life, and the English economy. What stood out about the era was how incredibly hard life was, but also how ingenious people were in inventing techniques and technology to make their lives easier.
The show is helping me in my research for the Benedict Option book, believe it or not. One of the presenters of the program, a self-described atheist named Ruth Goodman, marvels in the second episode, as she did in the first one, over how religion suffused the lives of medieval people. She says that the calendar people lived by was not like our calendar, but rather was ordered around the feast days of saints, and other religious holidays. I mean, they had the same calendar we did, but they related to it in a very different way than we do. These people lived in a cosmos; we live in a universe. Very big difference. I’ll explain below.
Charles Taylor begins his magisterial book A Secular Age by asking why it was almost impossible not to believe in God in 1500, but in 2000, believing in God is seen as something you do with difficulty, if at all. Taylor says that it’s because the late medievals were heirs to a belief system that regarded the world as enchanted. God was everywhere, and ordered all things to Himself. All of Creation — and it was “Creation,” not yet “Nature” — was a sign pointing to its Creator. You really feel this in Tudor Monastery Farm, and the feeling is important, because, says Taylor, what really matters are the things that everybody takes for granted. It is an anachronistic mistake to think that our late medieval ancestors regarded the world as we do, except with a belief in God added to it. They did not. God and things divine were far more present in the imaginations of the people, who looked around them and saw Him. They lived in a cosmos — a universe ordered by God, pregnant with meaning and divine purpose.
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