"What Do We Do with Critical Theory?"
Racism, White Privilege, and Christianity 07/27/20
John Stonestreet (with Shane Morris) for Breakpoint -
Podcast
The question most central to defining a worldview, other than “Who is God?” and “What does it mean to be human?” is “What’s really wrong with the world?” It’s a tricky question, because there are a lot of things wrong with the world. The question is, what is the core problem that needs to be addressed in the world, the root cause of evil and human suffering, and what solution can be offered to fix it?
For example, we should want to see justice flourish and racism of all kinds come to an end, especially in light of our nation’s history and evidence that our African American neighbors are not treated equally before the law. But not everyone who talks about ending racism and creating justice means the same thing.
For a growing number of people, including some Christians with good motives, these goals are shorthand for an ideology that divides instead of reconciles, that sees people as either oppressed or oppressor rather than as divine image bearers created from “one blood.”
The ideas of Critical Theory, especially since the horrific killing of George Floyd, have become a central part of our national conversation. Once largely limited to the academy, these ideas have trickled down, the way ideas do, to the media, through popular culture, and into the cultural imagination. Even those not familiar with the term “critical theory” will likely recognize its central tenets.
Critical Theory originated with a group of political philosophers who applied Karl Marx’s ideas about economics to society as a whole, especially across additional categories of class distinction, such as race, sex, and gender identity. The result was an all-encompassing worldview that purported to reveal hidden power structures behind society’s problems and institutions, by dividing people along the lines of oppressed and oppressor.
As Colson Center Senior Fellow and historian Glenn Sunshine explained in a recent episode of The Theology Pugcast, Critical Theory, like the classical Marxism it borrows from, views human beings in purely materialist terms. So, according to Critical Theory our race, sexual orientation, gender identity aren’t mere aspects of who we are, they are our defining characteristics. In each of these areas, we are either part of oppressed groups or we are oppressors.
According to critical theory, the oppressed group automatically has moral authority, while the oppressor group does not. Someone who is a racial minority or a sexual minority of some kind is automatically a victim of oppression and has claims against oppressors and the unearned privilege that makes their life easier (and this part is critical) at the expense of their oppressed neighbors.